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The
Socialist Apprentice
by Daniel
Greenfield
March 25, 2012
The
question is not a new one though it continues to be asked over and over
again,
as each generation comes into its own, and examines what it is they
want of
government. Most people want there to be limitations on government, but
at the
same time they want government to carry out certain functions for them.
The
tipping point between tool and master kicks in when government gains
the
ability to expand its own parameters independently of the people. It’s
that
moment when Mickey Mouse realizes the brooms aren’t going to stop and
Dr.
Frankenstein realizes the monster isn’t going to sit down and have tea
with him
after all. It’s that moment when the thing you’ve created takes on a
life of
its own.
Most of our
parables along those lines deal with people who wanted convenience, a
shortcut,
only to invoke magical powers that they cannot control. The sorcerer’s
apprentice wanted to get his chores done without all the hard work. We
want the
same thing, except we don’t use enchanted brooms, we use government on
the understanding
that since government works for us anyway, why not put it to use?
But how
does a tool become a master? Through dependency. Dependency shifts the
source
of power turning the user into the used. The more dependent you are on
something, the more power it has over you. Addicts use drugs as a tool
to feel
good, until the power shifts and the only way they can feel good is
through the
drug, and then finally they need the drug not as an means to feeling
good, but
as an end in and of itself.
That is how
dependency locks in its users, by turning the means into the end. So
too
socialism may begin by promising to be a means to achieve certain ends
on
behalf of the users, only to turn itself into the end. And when a
socialist
system fails to get any of the ends done, the nationalized health care
system
is broken, poverty is on the rise, violent crime is out of control, the
economy
is stagnant and unemployment is climbing-- it’s much too late to
protest that
this isn’t what you wanted. Because government itself has become the
end. The
end of everything.
Like all
tools, socialism seems like a tempting solution. A shortcut to solving
problems
by loading them on the backs of elected officials and giving them a
generous
budget to handle the whole thing. And then we go away and do something
else and
let them take care of it. Why not? Isn’t that what we pay them for.
But like
all shortcuts, socialism depends on creating a new thing. Primitive man
was
afraid of magic, because magic was said to take a part of him and place
it into
a thing. A thing which then takes on a life of its own. Which moves
about and
acts under our orders... until we lose control of it.
Government
is a kind of magic too. By determining our own institutions, we invest
a part
of ourselves into creating collective corporate entities that are not
human,
but have rights, responsibilities and powers. We give them a piece of
our life
and a piece of our soul. But what happens when we lose control of
government?
Like any
good magicians, we try to bind the powers of government by deriving
them from a
text, such as the United States Constitution. When read this text is
said to
have power over the government created through it, binding it to
perform its
obligations and charging it not to go beyond them. But such precautions
wear
down over time, particularly once the people charged to keep them also
become
the same people limited by them.
In the
United States, the division between the states and the federal
government
created an incentive for government at the state level to limit Federal
power.
As slavery demonstrated however, this was an extremely imperfect
solution, but
once it was gone, there was no longer any check on the expansion of the
Federal
government, except from the last remaining idealists and a few business
interests. And when the only real check on the Federal government came
from
within itself, the entire business was doomed. The brooms had begun to
move on
their own.
When
organizations are given the ability to set their own parameters, they
tend to
increase in size and authority rather than decrease. Which is only
natural. If
you let an animal loose in a paddock full of food, it will eat until it
bursts.
Individually people are smarter than that, collectively they’re not.
Which is why
we don’t practice democracy because it leads to superior results, but
because
it’s a check on tyranny. But it is possible to combine democracy and
tyranny,
because there is more to a free country than a popular vote scheme. It
is not
the freedom to vote that defines a free nation, but the freedom not to
vote and
still be left alone that does.
Collective
stupidity is the product of a lack of individual responsibility and
accountability. That is why a mob will do things that the individuals
in that
mob would not do. It is why a committee will produce results so
ridiculous that
no individual in that committee alone would have produced. It is why
legislatures during an economic crisis will vote themselves raises.
Because
there is no individual point of accountability. A collective group in
that way
can be less human than an individual, a thing given life that can’t be
stopped
or reasoned with.
As
government becomes a master rather than a tool, in turn individual
accountability and responsibility begins to wither. Because we are no
longer
living in the conventional flesh and blood universe in which actions
have
consequences, and wanting a thing means having to go out and get it
done. We
are a community now. We are “We”. It takes a village to raise us, an
idiot’s
village of bureaucrats, academics, politicians, assorted officials and
union
members. We are a collective and have only one remaining right, the
right to be
collectively stupid.
A dollar is
no longer a dollar anymore, it’s a counter in a great international
game of
monopoly in which if everyone passes around the play money fast enough,
no one
will realize it’s worthless. A paycheck is no longer a paycheck, it’s
an
investment in the government’s social system, which is overdrawn, but
if more
of the paycheck keeps being taken every week, hopefully somehow no one
will
notice that there’s no actual money in the bank.
People no
longer buy, they “shop” now. They are consumers who are encouraged to
run up
credit card debt, and then not pay it off. Encouraged to take out
mortgages
they can’t afford. Encouraged to buy cars on credit by car companies
that are
themselves running on credit. And when someone notices that there’s no
actual
money behind any of this, the banks and the car companies are bailed
out by a
government that itself is running on credit, with money lent to it by a
country
whose chief source of income is exporting cheap products to Western
consumers
which they pay for with credit cards.
With all
that can you really say you don’t believe in magic?
That’s what
it looks like when the brooms are going full tilt, and no one can stop
them
because no one wants to actually get down on their knees and scrub the
floor
anymore. Sure we know the magic brooms don’t work. They make more of a
mess
than they clean up. And no matter how fast they clean, they make their
messes
even bigger and faster. Because the product is the problem, and no one
wants to
admit that anymore.
Because the
thing about magic is that it doesn’t work. Yes we can turn lead into
gold, but
the gold we would get that way is more expensive than mining actual
gold would
be. Sure we can set government to solve our problems for us, but
government has
a way of becoming the problem. And its solutions are more expensive
than the
problems themselves.
We’ve
become too used, to addicted to the power of government to think of it
as a
means to an end. It’s become the end. The end of autonomy. The end of
freedom.
The end of everything but the promise of a shortcut to securiy held
dangling
in front of us on a ragged rope.
You want
universal health care, don’t you? What are you a fan of diseases or
expensive
medicine, a fan of death? As if government were magic. As if it could
stop
death. But we believe in the magic of government precisely because it’s
impossible, because it’s so big and so inhuman, so complex that we
assume that
it can do anything. All we need is the right man to get it in gear.
And that is
how tyranny begins. When we forget that government isn’t magic, that
it’s a
tool we made and set to work. A tool that forgot its purpose and its
masters. A
tool that became too complex and unwieldy to fulfill the tasks we
designed it
for. We made government. It’s ours. And it is only as human as we make
it.
Government
stops being human when we forget that we made it and that only we can
shut it
off. But when we let it go, when we watch dazed while it spins out of
control,
and the buckets fly, and we accept the messes in the hope that
eventually the
room will somehow be clean, then we ourselves have let the monster
loose. Power
has shifted, and the users become the used.
Socialism
is the promise that the tool we made can be a better master for us,
than we
could be for ourselves. But to believe that we first have to believe in
magic.
We have to believe that the things we make are better at running our
lives than
we are. We have to accept that the collective is better than the
individual,
that the corporate is wiser than the lone man or woman. And when we
come to
believe that, and bow before the icon of socialism that we ourselves
have made,
then we have chosen to irrationally believe in magic. A magic that is
all
inside our heads, the sweet siren song of the shortcut promising us
that we
don’t have to work, that we don’t have to think, that we don’t have to
plan...
someone else will be doing those things for us.
Source:
FamilySecurityMatters.org
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