Gun
Laws and the Fools of Chelm
The
individual is not only best qualified to
provide his own personal defense, he is the only one qualified to do so.
By David Mamet
Jan
29, 2013
Karl
Marx summed up Communism as “from each
according to his ability, to each according to his needs.” This is a
good,
pithy saying, which, in practice, has succeeded in bringing, upon those
under
its sway, misery, poverty, rape, torture, slavery, and death.
‘In
announcing his gun control proposals,
President Obama said that he was not restricting Second Amendment
rights, but
allowing other constitutional rights to flourish.’
For
the saying implies but does not name the
effective agency of its supposed utopia. The agency is called “The
State,” and
the motto, fleshed out, for the benefit of the easily confused must
read “The
State will take from each according to his ability: the State will give
to each
according to his needs.” “Needs and abilities” are, of course,
subjective. So
the operative statement may be reduced to “the State shall take, the
State
shall give.”
All
of us have had dealings with the State, and
have found, to our chagrin, or, indeed, terror, that we were not
dealing with
well-meaning public servants or even with ideologues but with
overworked,
harried bureaucrats. These, as all bureaucrats, obtain and hold their
jobs by
complying with directions and suppressing the desire to employ
initiative,
compassion, or indeed, common sense. They are paid to follow orders.
Rule
by bureaucrats and functionaries is an
example of the first part of the Marxist equation: that the Government
shall
determine the individual’s abilities.
As
rules by the Government are
one-size-fits-all, any governmental determination of an individual’s
abilities
must be based on a bureaucratic assessment of the lowest possible
denominator.
The government, for example, has determined that black people (somehow)
have
fewer abilities than white people, and, so, must be given certain
preferences.
Anyone acquainted with both black and white people knows this
assessment is not
only absurd but monstrous. And yet it is the law.
President
Obama, in his reelection campaign,
referred frequently to the “needs” of himself and his opponent,
alleging that
each has more money than he “needs.”
But
where in the Constitution is it written
that the Government is in charge of determining “needs”? And note that
the
president did not say “I have more money than I need,” but “You and I
have more
than we need.” Who elected him to speak for another citizen?
It
is not the constitutional prerogative of the
Government to determine needs. One person may need (or want) more
leisure,
another more work; one more adventure, another more security, and so
on. It is
this diversity that makes a country, indeed a state, a city, a church,
or a
family, healthy. “One-size-fits-all,” and that size determined by the
State has
a name, and that name is “slavery.”
The
Founding Fathers, far from being
ideologues, were not even politicians. They were an assortment of
businessmen,
writers, teachers, planters; men, in short, who knew something of the
world,
which is to say, of Human Nature. Their struggle to draft a set of
rules
acceptable to each other was based on the assumption that we human
beings, in
the mass, are no damned good—that we are biddable, easily confused, and
that we
may easily be motivated by a Politician, which is to say, a huckster,
mounting
a soapbox and inflaming our passions.
The
Constitution’s drafters did not require a
wag to teach them that power corrupts: they had experienced it in the
person of
King George. The American secession was announced by reference to his
abuses of
power: “He has obstructed the administration of Justice … he has made
Judges
dependant on his will alone … He has combined with others to subject us
to a
jurisdiction foreign to our Constitution, and unacknowledged by our
Laws … He
has erected a multitude of new offices, and sent hither swarms of
officers to
harass out people and to eat out their substance … imposed taxes upon
us without
our consent… [He has] fundamentally altered the forms of our
government.”
This
is a chillingly familiar set of
grievances; and its recrudescence was foreseen by the Founders. They
realized
that King George was not an individual case, but the inevitable outcome
of
unfettered power; that any person or group with the power to tax, to
form laws,
and to enforce them by arms will default to dictatorship, absent the
constant
unflagging scrutiny of the governed, and their severe untempered
insistence
upon compliance with law.
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